After the success of the First International Conference on Anthropology and Urban Conflict in Barcelona in november 2012, the second conference is being hold now in Rio de Janeiro, and organized together by Barcelona-based OACU and Rio de Janeiro’s Laboratorio de Etnografia Metropolitana. As posted on the Conference’s webpage, “Just as the catalan experience of 1992 Olympic Games was frequently pointed as the source of inspiration for the current context in Rio, the academic production of brazilian and foreign researchers is allowing us to challenge the very construction of the “Barcelona model”, by showing its perverse social impacts which are the results of the processes of the internationalization and mercantilization of cities…”.
- II Jornadas Internacionais de Antropologia do Conflito Urbano, from August 11th to 13th, Rio de Janeiro :: program :: talk on the impacto of the Olympics in Bcn and Río [article] [video]
- Dossier “Antropologia del Conflicto Urbano” in Quaderns-e del ICA n.19(1)2014.
- Something from Brazil: Short computer animation movie about How to prepare the World Cup :: Documentary Every Map Holds A Discourse, by Francine Albernaz and Thaís Inácio, about autonomous cartography in the favelas :: Observatório de Favelas webpage :: and the article by Marcelo Baumann Burgos et al. “O efeito UPP na percepcão des moradores das favelas” (2011)
Who were London 2012 Olympic Games for? Were they for the athletes, the sponsors, the organizers, the global audience? Or were they for us? Our friend Gynna Millan (from UCL Development Planning Unit; in 2009 she presented a proposal for Repensar Bonpastor competition), together with a group of video enthusiasts, studied the impact of the “greatest event on earth” on public spaces, parks and local communities in London. The result is a video archive available on Whose Olympics? website, and a short documentary [watch trailer]. Two years later, we can ask again: who will Brasil’s 2014 World Cup be for? “The world cup is not ours“, write these architects from Río Grande do Sur, quoting Plato. These megaevents are transnational, as the protests they elicit. But the discourse of globalization, that transforms any local event in just another chapter of the same story, it’s not our own either. As we discussed in a recent OACU meeting in Barcelona (where, obviously, we have the precedent of 1992’s Olympics), we are much more interested in differences than in similarities. Anthropology has to keep an eye on correspondences and interrelation on the “macro” level, but it explores mainly the local articulations, what is unmeasurably “micro”: all that can’t be compared, all that is specific to each story, place, events, and to the impact of each phenomenon on every particular territory.
- “Whose world cup?“, campaign of the Comités populars da copa (Ancop), and video “Who wins with this game?”, on the Observatório das metrópoles website. “Is the world cup ours?“, Jessica D’Elias study about evictions in Itaquera (Sao Paulo), on Rachel Rolnik blog :: “A Caminho da Copa“, videodocumental, 2012.
- Luís Edoardo SOAREZ, brazilian anthropologist: “What I know and what I don’t know about the protests in Brazil“ [in italian in NapoliMonitor] :: Raúl Zibechi, Uruguayan journalist: “Why is the World Cup indignant“, LaVaca.com
- Big sport events and human rights violations in Brazil: article by Fabiola Ortiz on PeriodismoHumano.com, and interview with Sonia Fleury on Brasildefato, about the Dossier prepared by the Comités popular da copa [PDF] :: Article and videointerview with the economist and sociologist Carlos Vainer, about conflicts related with big events. Note the reference to the transformation of Barcelona.
- Mauro Castro COMA (2012) “From the Olympic dream to the Porto Maravilha project: ‘eventism’ as a catalyzer for regeneration”. Urbe, v.3, n.2. [PDF] :: Magrinyà and Maza (2005) “Tinglados de Bar-ce-lo-na: la incorporación del puerto”, Scripta Nova, 139 [link] :: and don’t miss this jewel: “Barcelona Brasil group: Bcn is our inspiration and Maragall my idol“.
- Letizia GIANNELLA, Brazilian geographer in Barcelona: Some thoughts about the protests (2013) on Manuel Delgado’s blog.
- An article by Nazaret Castro about the World Cup and the Olympic Games in Río, in Intensificant vides nervioses blog (very much related to ours)
- Video documentary: "Pinheirinho: a verdade nao mora ao lado", by Coletivo de Comunicadores Populares; and a reflection on the role of independent journalism.
- Brigadas Populares, Justiça Global, Comunidades e Movimentos contra a violência, "Pinheirinho: a first narrative of institutional violence" [PDF]
- More news: Eviction of Pinheirinho settlement [vídeo] :: "Who gained with the massacre?" [article in Brasil Indymedia] :: Ten lies about Pinheirinho [article in OutrasMídias] :: A week after the massacre [artículo] :: Right, state and terror in the case of Pinheirinho [artículo en A arma da crítica] :: Communiqué of Comitês populares de Copa :: A week before the eviction [text Alliance of Inhabitants]
- Dossier: "Big events and human rights violations in Brazil" [download PDF]
- See also the Grupo de Geografía Crítica Radical (GESP)'s webpage, from University of Sao Paulo
- Ekümenopolis: Ucu Olmayan Şehir (Ecumenopolis: City Without Limits) (2011) a movie by Imre Azem, will be in Barcelona on november 15th, 8pm at Traslaciones festival in CCCB. Director Imre Azem will participate in the debate Istanbul relatos fuera de campo on wednesday 16th at 7:30pm. [Trailer1] [Trailer2] [Web]
Four photos of Montjuïc mountain, when there still were people living on it. Even if for history it was only “slums”, many of them remember houses, written records, roads and street numbers. These photos come from private collections of former residents of “Eduardo Aunós” neighborhood. The old slum dwellers, almost all of them from Murcia or Andalusia, had to leave their houses in the 1920s, because of the celebration of an Universal Exposition. They were relocated in the Casas Baratas, but then their sons and nephews were evicted again at the end of the century. The need for land hit again those immigrant families; and it doesn’t matter how many generation they had been living in their “welcoming land”.…