En las callejuelas de Sur, centro histórico de Aden-Diyarbakir (Kurdistan).

War and gentrification in Kurdistan

17/10/2016 admin 0
War and urban renewal mingle in south-eastern Turkey, where the government wages its war against the kurdish movement also through the demolition of traditional neighborhoods and the displacement of residents in huge public-housing blocks.
Una comida entre un grupo de empresarios mafiosos y los políticos que financiaban. Ahora están todos en la carcel.

The fall of the Roman Empire

26/12/2014 admin 0
A criminal network based on the allocation of public contracts linked together public employees, politicians from all the political spectrum, left-wing social cooperatives, neo-fascist groups, journalists, and the infamous mafia clan known as the "banda della Magliana".
"Tent Embassy", embajada aborigena en Camberra en protesta contra las expulsiones en Redfern (fuente: haz click)

Sydney, a (post)colonial city

22/11/2014 admin 0
On the occasion of the opening of "Australian 'Ndrangheta", webpage of a UCL research group of which our friend Stephen BENNETTS is a member, we propose a series of interesting videos and texts from the other corner of the world, on topics such as the expulsions of Aboriginese from native lands and urban neighborhood as Sydney's Redfern.
Collins Street, Melbourne, 1839: los aborígenas observan desplegarse la ciudad colonial de la cual son segregados

Unlearning the colonial roots of planning

28/12/2013 admin 0
We have been long aware that urban planning, in itself, has something to do with colonialism. But we hadn't still found a perspective so complete as the one developed by the Australian urbanist Libby PORTER, who studies urban planning as an instrument for spatial exclusion of the aboriginal population: urbanism as a complement and continuation of colonization.
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Peripheries of a colony: modernity as a challenge in Tetouan

24/04/2013 admin 0
Tetouan's Barrio Málaga

Immigrants from different places, spanish and moroccan, gathered in the neighborhood. […] About this part of Tetouan, we should write not a history but… a novel“. Mohamed Anakar, former resident of barrio Málaga.

Haussman and Cerdà’s modern urbanism was at its peak in Europe, when the Sultanate of Morocco fell under the military and economic pressures of France and Spain. So hispano-moroccan colonial cities grew as cities in an unlimited expansion; but at the margins of the m

edina and the “Ensanche” grid, popular neighborhoods developed, in which lower-class moroccan and spanish neighbors challenged the cultural and linguistic barriers, like a working-class dance in front of modernity. With El barrio Málaga video [link], and the exposition Tetuán desafíos de la modernidad [link] (recently opened in Casablanca) the interdisciplinary equipe of architect Alejandro MUCHADA proposes a post-colonial look on the hispano-moroccan city observed from its peripheries: where the lower classes  cohabited and created their own city, outside all plannings, and in an overflowing melting pot.

  • “Tetúanmodernchallenge” is a research of Gamuc.org group on the urban and social transformations during the 45 years of spanish occupation in the north of Morocco, through the lens of social housing: PDF of the expo presentet this april in Casablanca : presentation of the expo : Webpage Tetuán Modern Challenge
  • The word challenge refers to the moroccan historian Abdallah LAROUI, who used it to describe what modernity represented for pre-colonial moroccan society. See also Josep Lluís MATEO (2007) “El interventor y el caíd. La política colonial española frente a la justícia marroquí durante el protectorado” [PDF]
  • The historical critique allows us to identify what solutions were offered to this challenge in the field of housing. Architect Alfonso de Sierra Ochoa put forward a series of middle-scale projects, in which where involved Moroccans from Tetouan: through architecture, we can compare what modernity was imagined in that times, with the one Morocco has today.
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Recipes for interculturality from Bilbao

15/07/2012 admin 0
Arroces del Mundo, Munduko Arrozak, is a popular fiesta being held since 2004 in San Francisco neighborhood, Bilbao (Basque country) . This barrio, apart from the center for the estuary and the railway, is four times more populated than the rest of the city; it has always been stigmatized as a ghetto, related with prostitution, considered a marginal part of the city where the immigrant live, and recently is becoming to be partially gentrified. The fiesta is the result of a patient networking that the Coordinadora de Grupos de Bilbao la Vieja, San Fraencisco y Zabala had been doing for years: this organization was born to influence in the Renewal Plan designed by the City Council, and is made of groups and individuals who had already done projects of social communication in the neighborhood. The idea of the fiesta serves both to denounce the abandon of the neighborhood, and to aim at the construction of intercultural relationships through autonomy and self-organization: the organizers of the event stress that as many people are involved, as less conflicts and incidents ocurr - with the practice, this undermines the securitarian discourse used by the authorities to increase police presence in San Francisco neighborhood.
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“Negros” of the periphery of Barcelona: young Dominicans’ stigma and resistance

26/10/2011 admin 0
…blacks always worked like 'niggers'; blacks are the ones who work hardest, because they want to live like whites do…” Simón, 16 years old, living in L’Hospitalet (BCN) from age 9
Los Kitasellos is the name of one of the youth groups in the outskirts of Barcelona with which anthropologist Luca Giliberti (University of Lleida – FPU-ME researcher) is doing his fieldwork. Freeing themselves from the mark ("quitarse el sello") of being different, means for many young Dominicans in L'Hospitalet de Llobregat resisting against the stigma with which they are labelled, even by the institutions - in political campaigns, constant police raids, newspapers always in search of Hispanic gangs - and convert this discrimination in an emblem of black identity.
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Racism in “Santako”

07/08/2011 admin 0
Six cities around Barcelona - Hospitalet, Badalona, Terrassa, Sabadell, Mataró, Santa Coloma de Gramenet - are among the ten most populated in Catalonia. But only Hospitalet and Santa Coloma have a higher density than Barcelona, compact city par excellence. The urbanistic chaos that characterises Santa Coloma de Gramanet is the direct result of real estate speculation and political corruption: persistent racism among some sectors of its population is the other side of overcrowding and impressive diversity of origins that defines the people of Santako. But if in the beginning of the 20th century, those who rejected the immigrants from southern Spain settled in the casas baratas at least could hold to their local origins and catalan speech, in the 21th century those who promote boycott to arabics, chinese, latinamericans, romans of the city, are themselves - for the most part - second generation immigrants. The video Mézquita no! (2005) describes the conflict around the opening of a mosque in the Singuerlin neighborhood.
Una família gitana de Sulukulé, al atardecer delante de su casa

Sulukule: the first gypsy neighborhood in Europe

21/07/2011 admin 0
The Roma that arrived to Istanbul in the year 1000 settled here: the city still was called Costantinopolis. After a thousand years of cohabitation, the neighborhood of Sulukule was the first victim of the ferocious wave of gentrification that is at once globalizing and turkeyzing the city.
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Foreigner Rome (the uses of diversity)

23/04/2011 admin 0
[/caption] Zoning means that some parts of the city, for real estate or urbanistic reasons, are devoted to certain groups of population: if there are neighborhoods where immigrants live, it's obvious that the schools of these neighborhoods have to cope with much more children born from foreigners. Such is the situation in Torpignattara, in the east periphery of Rome: a primary school is undergoing a series of public debates abounding in words like "ghetto", "emergency", "alarm", "banlieue". While right and left-wing politicians declare themselves worried for the school's "italianity", its teachers are carrying out their work worthy of the best italian pedogogical tradition, using diversity as a resort to supply to the massive cuts and decadence of public education. Until when they will call them "foreigners"? Rome is changing, and while some use this transformation to boost war among the poor, others understood its potential to come through the cultural and political stagnation of the so-called "Italian society".
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Recipes to eliminate poverty in Buenos Aires

14/12/2010 admin 0
On december 8th, 2010, the Metropolitan and Federal Police attacked the 200 families who had settled in Parque Iberoamericano (Buenos Aires), as if it was an enemy army: the operation ended with two deaths and many injured. Then, the local gobernment and mass media promoted xenophobia, presenting the abandoned park as "squatted" by bolivians and paraguayans linked with drug dealing: so racist groups from the neighborhoods, together with violent hooligans - patotas de barrabravas , close and often directly hired by the local government- continued the job, killing two more of the settlers.
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Ethnicity and gender in a murder in the periphery of Rome

21/10/2010 admin 0

On october 15th, 2010, the 32-years-old romanian nurse Maricica Haiaianu, died after being hit by an italian young man in the Anagnina metro station in Rome. About this fact (racism? sexism? the two of them? or a complex system of symbolic interactions?), and about the context that produced it, writes the italian anthropologist Pietro Vereni. This is the translation of his article into spanish; you can read the original version in italian in his blog.

Lo siento, pero la cuestión es justamente étnica y de género. El asesinato por parte de Alessio Bertone de la enfermera Maricica Hahaianu en la estación de metro Anagnina de Roma, ha recibido mucha atención por parte de los periódicos, de la radio, de la televisión y de todos los medios de comunicación. La historia es esencialmente dramática en su banalidad (una nueva versión de la banalidad del mal, podríamos decir) y parecería una de esas trágicas “fatalidades” debida a la anomía de la vida urbana, a un sistema de relaciones sociales totalmente vacío de contactos personales y por lo tanto reducido a puro intercambio económico. Aunque no podamos pasar por encima de estos aspectos, y no hay duda que la vida en las metrópolis se caracteriza por un aumento de violencia aparentemente gratuita, pero creo que en este caso específico tenemos que investigar también su componente “étnica”, que no es absolutamente marginal como parecen suponer muchos periodistas y políticos: que han hablado de un caso de violencia que no hay que explicar absolutamente en términos de racismo o de tensión étnica.