Where there be dragons: Multiple modernities in Kathmandu

10/11/2013 admin 0
As opposed to the orientalist stereotypes depicting Kathmandu (Nepal) as a place out of time and of the world, the social reality of Nepal reveals an admirable vivacity. Artists and intellectuals participate in this debates, contributing to make it a laboratory of postsecularism and "multiple modernities".
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Taksim halkindir- Taksim belongs to the people!

05/06/2013 admin 0

Early in the morning I find Taksim square already full of people and fully operational, among the flags of the left-wing extraparlamentary groups, and of associations of the civil society, from feminists to LGBT, from kurdish anarchists to muslim anticapitalists and marxists…A commentary from our correspondent in Istanbul: [in spanish and italian]

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On the occasion of the election of a new pope…

13/03/2013 admin 0
Click here to watch; and CC for subtitles (ENG-ITA)

The speech of the great Manuela Trasobares [more about her] during the protest against the visit of Joseph Ratzinger to Barcelona, on november 7th, 2010, in a video made by our friend Jordi Secall: a political line about the church, the state, history… that reminds us of when, in Barcelona, we had a very clear opinion about these things. [original video in jordi secall’s blog :: reduced version in youtube, subtitled in SPANISH, ENGLISH & ITALIAN!]

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Words of Women from the Egyptian Revolution

27/04/2012 admin 0
The first chapters of Words of Women from the Egyptian Revolution are online. The independent troupe of Leil-Zahra MORTADA had been updating this series of videos whose trailers we already linked in a previous post. [caption id="attachment_3505" align="alignleft" width="120" caption="Rasha Azab"][/caption] Chapter 1: Rasha Azab. 29 years old, journalist. She had been involved in social movements since 2000. In the west, she explains, they promote an image of egyptian activists as sweet and non violent: this is a strategy to calm down the protests. "No revolution happens for Twitter or Facebook. Revolutions occur when people take the streets, resist, die, sacrify important things".
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Baraka men sakate: no more silence

17/12/2011 admin 0
"These people suffering in silence and dragging on through the streets, are fed up of hanging around! / And what does HE do? he gathers his men to rearrange the constitution! There's enough for getting mad at it. / Do they want us to rise up and rip off our rights with weapons? It's me who has to decide who do I want to sacralize / And if you want to understand it, come and live with us: god, nation, LIBERTY!". Even just this last sentence could have meant detention for Mouade Boulghade (age 24), moroccan rapper from Al-Wifaq neighborhood in Casablanca, known as "Lhaqed" (L7a9ed), the Angry One, in prison since last september. He changed the last line of the national anthem, singing "liberty" instead of "the king": a symbolic attack more dangerous for the Makhzen (the absolute power that had been ruling Morocco during the last four centuries) than all the demonstrations and protests of the 20th february movement.
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Herstory of the revolution: words of rebel egyptian women

11/08/2011 admin 0
"Allowing my daughter to sleep in Tahrir, of course, was a revolutionary decision. This is the effect of the revolution on our way of thinking and dealing with things".Hanan Sadek, 52, works in an oil company "I'll never forget the way that soldier looked. He wouldn't look at me, he was looking away. Deliberately trying to avoid eye-contact with me, and he was crying. Then all at a sudden they all started to shoot at the same time" Sanaa Seif, 17, student "We were living with our eyes closed. We didn't use to see what is in front of our eyes" Mona Hussein, 50, housewife Every week, the independent equipe of Leil-Zahra MORTADA uploads in "Words of Women from the Egyptian Revolution" a short video: the revolution should not be explained as dominant history always does, as virile adventures of heroes and martyrs. Herstory is the version that even revolution enthusiasts try to keep silent: because the existence of rebel arab women is too big a contradiction for the standard version of history.