The international conference of the Contested Cities network, under the title From Contested Cities to Global Urban Justice, takes place in a time of growing global resistance and counter-strategies to these injustices, varying in form, scale and approach, and aims to develop counter-dialogues and perspectives, fighting against these injustices, in an attempt to think beyond neoliberalism. …
The Observatory of Anthropology of Urban Conflicts presents an online course on ethnography for the research in planning, that begins June, 20th.
All across Europe, hundreds of people are re-building self-sufficiency in lands that nation-states devote to huge infrastructures, often useless or harmful. Is the occupation of abandoned villages an anti-urban choice? In a system of production that sacrifices so much territory to the needs of the city, we should rather consider these places as urban peripheries.
The map developed by La Directa shows many buildings that were bought "with worms", i.e. with renters inside. Residents will likely face forced evictions or illegal pressures to leave.
Lisbon is one of the last cities in Europe that has vast extensions of self-built houses: bairros de barracas, constantly subject to destructive planning moved by public administration and private investors.
The choice of doing the first conference in an Italian small town like Reggio Emilia, where an established local anarchist movement already promoted events and publications on anarchist geographers is instrumental to the capital tasks of continuing a discussion among scholars and militants from different linguistic and cultural areas, and ensuring discussions involve grassroots movements and militant situations outside the academy.
A collective book by the working group in anthropology "La Corrala", analyzing the urban change in nine cities of the Spanish state.
War and urban renewal mingle in south-eastern Turkey, where the government wages its war against the kurdish movement also through the demolition of traditional neighborhoods and the displacement of residents in huge public-housing blocks.
The Vila Olímpica is the biggest planned intervention of Barcelona in the 20th century. Its construction required the demolition of the old buildings and the eviction of its residents, as in the hygienist urban planning of the 19th century. However, some exiled memories survived the destruction, and come back to life whenever one of the evicted returns in his/her former neighborhood.
What happened with the Euromediterranée, an ambitious project that costed over 3,5 billion euros, and that transformed 480 hectars? Can we get rid of it by simply calling it gentrification? A commentary by two Italian planners, R. Marchini & A. Sotgia.
In crossing the Isola neighborhood in Milan, whoever knows Barcelona suffers a kind of déja vu. The same buildings, the same companies, the same destruction as in Poblenou in 2004. Nouvel is replaced by Boeri, and the Universal Forum of Cultures with the Expo 2015.
Few people know that Rome has a coastal line. Where the Tiber river meets the sea, lies the last self-built neighborhood of the Italian capital: Idroscalo, where Pasolini died, and where 500 families have been fighting during half a century against the threat of urban renewal.
It is a pleasure to announce that finally we managed to publish the book Repensar Bonpastor: Tejiendo historias de Barcelona desde el umbral de las casas baratas, a collective work that is the product and testimony of the Competition of ideas for the neighborhood of Bon Pastor, on which we had been working for many years.
Boston has today the highest income divide of the US: evictions invariably hit latinos or afroamerican neighborhoods. City Life / Vida Urbana since the 1970s keeps building a network of mutual aid among those who suffer the consequences of these housing policies, also through the use of theater, rituals, symbols.
Pierpaolo Pasolini, Juan Goytisolo and Salvador Clotas in front of Barcelona's old slum of Can Tunis, that were demolished in 2004. A photo taken in 1968, from a post on Oriol Nel·lo's blog about "language, popular culture, and the revolutionary subject" (in catalan).