- José SÁNCHEZ GARCÍA (2011) “La revolución egipcia: jóvenes, política y sociedad“. (also in italian) Download his thesis “Juventud en sociedades árabes: ¿cómo construyen su identidad?” (2009) in PDF: 1-2-3.
- Issandr EL AMRANI "Why Tunis? Why Cairo?", London Review of Books, 4/2/2011
- Santiago ALBA RICO "Y de pronto, la revolución" Gara, 17/1/2011
- Gabriele DEL GRANDE "The dictatorship south of Lampedusa" Peacereporter, 10/11/2008
- “Insurrection in North Africa: the story so far“ Libcom, 17/1/2011 (in spanish in Indymedia Estrecho and Klinamen)
During the years 2009 and 2011, some members of our research group helped in the organization of Repensar BonpastorInternational Competition of Ideas promoted by a group of architects and urbanists from Barcelona with the collaboration of the International Alliance of Inhabitants. After various years of fieldwork (2004, 2009) in Bon Pastor's casas baratas, and helped by the stable relationships we entailed with a series of families of residents, we reached a conclusion: that in spite of the media and institution constantly repeating how this neighborhood is in need of "renewal" (the word they use to say "demolition"), other solutions are possible, for this group of social houses, "red" and popular, built by Barcelona's City Council in 1929: it could be possible to preserve the historical and social peculiarity that this neighborhood represents for its residents and for all the city. Cultures, habitus, techniques and languages developed during decades by the inhabitants of the 784 casas baratas, and deeply rooted in this particular style of housing, will not survive after the demolition of the neighborhood. Even many of its inhabitants, since "modernity" arrived to the neighborhood under the form of demolitions, had to leave the neighborhood or suffered violent evictions.
[/caption] “An oasis of luxury in the capital of mafia" was the title chosen by a peruan newspaper in publishing this photo reportage about Naples' Circolo Posillipo. But in spite of many elements that might make us believe it, we can't pretend that Napols is just like a stereotype of a South American city, where the rich lock up in their golden bunkers, while in the streets the people shoot each other with guns. Partly because the members of Circolo Posillipo are not as rich as we could imagine; but mainly because Naples, as south american cities are, is a place far more complex than the unambiguous narrations we receive from the media, that now only see/sell the violent deaths, criminality, urbanistic and social chaos, while in the Nineties they only showed the monuments that were reopening, the dynamism of the new upper classes, and the rebirth of tourism. Even them the camorra controlled the neighborhoods, the peripheries were second-class places, the young people were beginning to assume crack and cocaine, hidden by the invisibility in which they were being kept. All these things, at that time, were not so fashionable as they are it now.
"Here we were all born in leftover neighborhoods, rounded by leftovers, waiting to grow up, to get old, or better said, to deconstruct ourselves; so we can receive all your sociologists, all your social psychologists, your substitute mayor, your worst dressed politician, the sons of your good neighborhoods that will give us examples on how to use abilities and efforts to help us out of the leftover neighborhoods; this is, you give us your leftover social science, your leftover psychology, your leftover mayor, your leftover solidarity, even your leftover fear, for sometimes you think that you yourselves could have been born in the leftover neighborhoods, that you could be leftovers yourselves; this is why you come down here to look at us playing the part of the assisted classes, useless even for production because robotics replaced us, and because our condition of leftovers can't compete anymore with leftovers from even more impoverished parts of the planet.